Saturday, April 6, 2013

A walk through Byzantine Istanbul


This is farther east and still in Europe than I’ve ever been, outside of Moscow—farther than Bucharest, farther than Athens. A lot like both, though—even though the place has been Islamic for five hundred years, it still feels pretty Orthodox as well—you can’t just disappear that 1300 years of Christianity. What it mainly feels like, though, is bustling. This is one busy city. Thank god for the excellent tram system. I’m a big fan of cities with trams anyway, and this one is superb. It makes Boston’s system look like the medieval relic it really is. And the traffic makes Boston’s look positively care-free.


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Our hotel, though, is nicely located, a couple of blocks from just about everything, right in the middle of the Eminönü area. So we’re a block from the train station, the relevant tram stop, the ferries up the Bosphoros and into the Golden Horn, and no more than a fifteen minute walk to the Hagia Sofia and the Topkapi Palace. Lots of good restaurants nearby as well, with the only thing lacking being a place to get recent (ie since last Wednesday) English newspapers. But we’re fully wired—isn’t everyone these days, including what appears to be every resident of Istanbul, each and every one of whom apparently has a mobile phone? Packing for trips these days has become an exercise in wire management—we have the ipad charger, the laptop charger, the charger for the phone, which fortunately is the same as for my Blackberry from work, the battery chargers for the two cameras, the little box for uploading photos from cameras and phones and ipads onto laptops…what could I possibly have left off this list?

And, since it’s Easter, I had to bring along The Book of Common Prayer, to compensate for the fact that we haven’t been to an Easter service for years, and here we are, in a country where the Orthodox Easter won’t come around until May. Plus we spent the entirety of Easter visiting mosques. These cultural markers do mean something after all.

The mosques are quite neat, and not quite what I expected, at least the larger ones. These are large palaces of light, really, designed to be as open and as bright as possible. I’m still trying to sort out Islamic aesthetics, which I imagine will tell me why many of the interiors we’ve seen—especially at Topkapi—seem designed to not blend with each other—to just be, as Mrs W put it, bright and shiny, with no sense of overall room design. Well, that’s probably just us—and it certainly isn’t a criticism that could be made of the mosques that we’ve been in. These are big and airy, with high domes (everyone literally trying to outdo Hagia Sofia, apparently), lots of windows, and sublimely tasteful settings of verses from the Koran.

So far we’ve done most of the major mosques, including some designed by the master architect of mosques, Koka Mimar Sinan (“Great Architect Sinan”). Sinan was appointed Chief Imperial Architect by Suleyman and held the post for more than half a century. His output was astonishing, including 81 large mosques, more than half of which were in Istanbul. The major ones are the Süleymaniye, probably the largest and best known of Istanbul’s mosque complexes, and the Şehzade Camii (Camii is Turkish for mosque), which Suleyman had built in memory of his son, who died at 21. These are grand constructions. I would have to say that if I had a favourite, it was this one—the nicest balance of light and space of all of them. But this is subjective, obviously.

They are also interesting socially. This is a patriarchal culture and religion, so no surprise that there is a separate prayer area for women. Still, people are wandering around everywhere—except at our last mosque, where they asked visitors to stay in the back. But this wasn’t the case at other mosques, and people were just wandering around at most of them. Men were praying, yes. But men were also chatting up a storm, talking on their mobiles, and taking pictures of each other. Families were sitting around talking—not loudly, but certainly not whispering either. Children were running around all over the place. Maybe it’s because it was Sunday, and that’s a social day—you meet the neighbours at the mosque, have a nice chat, and move on. But what it most reminded me of is what medieval cathedrals were supposed to be like—large spaces where everyone got together regularly, and lots of stuff happened, not just services.

And Turkey is certainly a family place. There are kids everywhere. When we were visiting Topkapi Palace on Friday, it seemed as if every school group in Istanbul was there as well, not to mention about ten thousand mothers with strollers. What is lacking is lots of Disney stuff—we haven’t exactly been looking for it, but so far no kids in Little Princess outfits. However, there do seem to be LOTS of Burger Kings and McDonalds, which I suppose is inescapable these days. Still, plenty of good food pretty much everywhere. We’ve already had some excellent real meals, and some excellent light fare from the kebab shop down the street. This a city with of 12 million people or whatever it is, so you can get pretty much whatever you want here, so long as it’s lamb. But not just the lamb—Turkish cuisine is full of nuts and seeds, and not only do they spice everything up nicely, but it’s also good for you. Forget all that crap about the Mediterranean diet. It’s what they eat here that’s good for you—olive oil, dates, figs, olives, and lots of seeds and nuts. I could eat this stuff forever.

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